Fr. Conrad Saldanha Part II
When
teachers give homework for the child to work on they generally know that the
child is capable enough to do it. Now, if the parent does the homework and
leaves nothing for the child then the child will never grow in being
independent and know and realize the intricacies of life.
Likewise,
a parent will not always carry a child and make them walk. The real joy is in
seeing a child walk and even seeing the child walk for the first time.
Similarly,
any healing process that seeks diligently to remove the obstacles that
apparently seem to hinder can lead to dangerous pitfalls.
If the crosses and the obstacles of daily life are taken
out of the way, the most vicious spirit of pride could reign in our hearts.“The beginning of man's pride is to depart from the Lord; his
heart has forsaken his Maker.” Ecclus. 10:12
Speaking of the dangers of pride, St.
Paul reveals; “And to keep me from being
too elated by the abundance of revelations, a thorn was given me in the flesh,
a messenger of Satan, to harass me, to keep me from being too elated. Three
times I besought the Lord about this, that it should leave me; but he said to
me, "My grace is sufficient for you, for my power is made perfect in
weakness." I will all the more gladly boast of my weaknesses, that the
power of Christ may rest upon me. For the sake of Christ, then, I am content
with weaknesses, insults, hardships, persecutions, and calamities; for when I
am weak, then I am strong.” 2 Cor 12:8-10
The debate to know this messenger of Satan we leave it to the
experts for the moment. But what is strongly brought across in the above is
the direct revelation in vs9 which assures every human with weaknesses, the
power of God’s grace released on the cross to attain perfection. Not in
achieving perfection based on human priorities but a perfection that is based
on God’s priority. This should be the goal of all healing. A healing that makes
us forget God and enables us to leave him behind is detrimental to our call of
true discipleship.
Another point of contention is this: Does healing have a higher
value than the faith we profess? There are many who have deviated from the
faith by even proclaiming healing through every kind of New age methodologies
such as Yoga, Vipassana, Pranic healing, Cosmic energy, and other such
therapies which are contrary to the faith. When challenged the fruit of such
practices, especially the healing they have received thereof, is provided as a
justification for continuation in such philosophies and therapies.
The Psycho-analytical methods used in inner healing can be fraught
with such danger. Its rash application and a heavy usage in prayer groups
can be compared to the pre-matured handling of the cocoon which results in the
death of the worm.
In the Bible we do not have
explicit teachings on the aspect of inner healing. But like some doctrines of the Church which
finds implicit mention in some statements of Scripture so also the concept of
inner healing could be routed in forgiveness and seeking the Lordship of Jesus
in every area of our life, which includes the past, the present and the future;
for he is a God who was and is and is the one to come. He is God who has created all things and so
the old is gone and the new is ushered in by his power. Many a times the
emphasis is predominantly on the inner core or the subconscious making it comfortable
to the long standing scare, pain or anxiety. There is a certain sense of well
being and a feeling of wholeness which may ultimately lead to healing.
Hence
any inner healing which follows an abstract methodology, detached from God
(though God is mentioned yet in the process what comes across is that we can do
it without him) by way of pure therapeutic techniques needs to be banned from
the Church and needs to be condemned. It
is unfortunate that some seem to apparently have Christianized the process but
yet it is in many ways no different from the New age methodologies in the whole
process and approach. Hence practitioners of this type of inner healing go
about freely testifying to other new age spiritualities and practices too. What
is practiced can be termed as value based spiritualities, without a need for
divine intervention.
The
extent to which the Lord is put into the whole process is important and
necessary. You cannot separate him and at the same time he needs to be given
the legitimate place. The Lord as being primary and not our healing; this will
communicate the major difference between therapeutic approach and divine
approach to it. So also the human priority should not be a hindrance to the
responsibility which Jesus has placed on his followers to carry the crosses of
daily life, which in turn is a participation in the Cross of Christ.
It is
our many weaknesses which make us humble enough to trust him more than
ourselves and this trust is necessary for our salvation.
One of the sound bases to
discourage these psycho-analytical processes of inner healing is in the
dynamics of the Christian calling; God in Christ Jesus has called us not
because we were perfect but in spite of our sinfulness. Scripture in Romans 5:6 reminds us that “While
we were still weak, at the right time Christ died for the ungodly.”
Therefore of prime
importance is that change of heart and sinful attitude of hostility towards God
which prevents us from recognizing him and following Christ. Hence the sinful tendencies (concupiscence as
understood by St. Augustine) and the lack of clarity on sin and wrongdoing may
remain for a time and perhaps for a long time to come. But the call to stay on
course in following the Master should grow in intensity. The stronger the
current that seeks to lead us away from loving God and following him, the
stronger should be our efforts and perseverance to stay on course in the
journey of life with Jesus.
The over emphasis on
inner healing can be an obstacle on this journey and can take our focus away
from the Master who has accepted us and called us to follow him. This primary
act of repentance requires a mere change of heart and attitude towards God;
from that of hostility to one of willing obedience and love.
In this journey, we
know that humans have a capacity to exceed themselves beyond their limits and
this is further enhanced with a helping hand from Jesus our Savior and the
Church which like a huge ship is on course in the same direction. The food for this journey is the Word and Sacrament.
We even see beauty
and meaning in life when we see humans in spite of their many handicaps winning
the battles of life’s journey, though many times they do so for a worldly crown
which is perishing. How much we need to do this for Christ who assures us of a
surer crown, for those who strive. St.
Ignatius of Loyola calls it Magis: what more can I do for you God, and I would
like to add, in return for all that you have done and continue to do for me?
I
know of situation and cases where people have been possessed and going through
all sorts of oppression in their struggle over sin and right action. They
easily stand condemned in the sight of men for sinful action and wrongdoings.
Those who have been given the power to heal and set the captives free from
their bondages have instead opted for the path of judging them as criminal and
bad witnesses of the Lord. Perhaps, if they had looked at the log in their own
eye then they would never have stooped to condemn the chosen ones of God. The visible
sins of men are more irksome to him then the invisible weaknesses. What the world
and people have to say are the new criteria for judging the grievousness of
sin.
But
God who knows the inner reality of each one of us, the one who looks at the
heart of a man and judges unlike man who looks at the outside, also knows whom
to show mercy and why. (Rom.9:15; Ex.33:19) Hence his judgment is never unjust
or predestined.
As
a result, a person who has not experienced inner healing, should never brood
over his or her poor fate, nor should the one who has never been for one or
failed to receive healing at the inner healing session itself; instead it
should increase their resolve to follow him with their many faltering.
It
is the Lord that matters and how we love him. Our weaknesses are never a impediment
but can be a boost to seek his face more. They become opportunities to offer up
to the Lord our bodies as a living sacrifice as we fight and struggle against
the many cravings of the flesh.
Prayer: Lord I thank you for accepting
me into your family. May I strive in my daily struggles against my many sinful
tendencies to live a life worthy of your calling.
Thank you Fr Conrad for this article. I have got a clear idea as to what you are stating here. The process of Inner healing is a beautiful process. However the negating of God, or over emphasis on the process rather than on the Lord is not the right thing. The whole purpose of any process or prayer or group with basis in christianity has to focus on God wholly. If we need healing, it is to serve God better and not to look good in society or to eracdicate weaknesses that may make us objects of ridicule. Not only for inner healing, but even if you have a mass which focuses on just ritual and not on the Lord, even that looses its essence or purpose for which it was created. Or take for example the SCC's in Mumbai. The focus in these groups are more about community and chararcter building with regard to our earthly society rather than soul building for our heavenly society. This is where Matt 6:33 has its wider application , that we seek God and HIS righteuoness (not our own societies or righteousness) and the rest shall be added unto us. Thank you again Fr Conrad for the awareness that you are spreading through your articles, in subjects that many might call bold or unconventional . You truly are seeking God's kingdom and His righteousness and not mans. God bless you.
ReplyDeleteThanking you,
Croydon.