}}}}-- Fr. Conrad
Saldanha
A pastor once preached from the pulpit and
said that Jesus offered his blood to the devil as a ransom for the salvation of
mankind. This is the price that he had to pay for our sins so that we could be
free from the clutches of the devil. The whole world and all people are in the
clutches of the evil one. The love of God is shown in this; He died offering
his blood as a ransom to the evil one.
The idea of Jesus offering his blood to the
Devil as a ransom for us can send many on a wild goose chase. But put in another
way it can be a subject of a hot theological debate and which I myself would
like to participate, answering the dispute in a two part series: “Whom did
Jesus offer his blood to, in order to redeem us?”
There have often been attempts in the past to
explain this at various times and various moments.
The Catechism of the Catholic Church (CCC)
only emphasizes on the offering of Christ’ whole life to the Father (606-7)
On the other hand the scripture which is
normally quoted to give us the impression that Christ Offered himself to the
Father is the text from Hebrews:
But when Christ appeared as a high priest of the
good things that have come, then through the greater and more perfect tent (not
made with hands, that is, not of this creation) 12 he entered once for all into the Holy Place, taking
not the blood of goats and calves but his own blood, thus securing an eternal
redemption. 13 For if the sprinkling of defiled persons with the blood of goats
and bulls and with the ashes of a heifer sanctifies for the purification of the
flesh, 14 how much more shall the blood of
Christ, who through the eternal Spirit offered himself without blemish
to God, purify your conscience from dead works to serve the living God. Heb 9:11-14
The argument then offered which makes
many retract is this: How can God who is a loving Father require blood for
appeasement. What difference is there between the God of the pagans and the
Christian God?
The argument concerning Jesus
offering his blood to the devil is a strong argument in some circles. Jesus has
paid a price to ransom us who are under the power of the devil. Sin held us
captive to the devil and we need to be redeemed from this captivity to the
Devil and Jesus offered his blood to the devil in order to free us from this
captivity to the devil; the price he paid to redeem us. “..You
are not your own; you were bought with a price. So glorify God in your body.”(1
Cor 6:19-20) Or the other text: “You were bought with a price; do not become
slaves of men.” 1 Cor 7:23-24
I propose that the problem has to
be looked at from a broader perspective taking into consideration the Old
Testament and also the relationship between God, Man and Satan. These
are the 3 characters in the whole drama of redemption and each have a role to
play.
It is my opinion that all three had a stake in the Blood of Christ (life
of Christ) in three different manners and that is the price that Jesus came to
pay. To whom did he pay is the question we dwell on and seek to answer.
A little historical background in
the light of the Old Testament would help us in understanding the role of each
of the characters and their role.
The offering of sacrifices is
seen in the very first book, in the first children of Adam and Eve. By the time
of Moses the laws of offering a sacrifice are streamlined with the appointment
of the Levitical priesthood. The sacrifices for
sin, under the Law, were sin-offerings: Lev.
4:3,4,23,24,27,31,34 and 35; Exod. 30:10; Lev. 5:11,12and Lev. 9:2,6,7, and 2 Chron.
29:7-10,20-24.
In the Old Testament the offering was clearly made to God for the
atonement of one’s self for sin. The
blood of the bull or goat or lamb was collected by the priest and was sprinkled
on the veil of the sanctuary.
Which clearly suggests that God
required of them, an atonement with blood in order that his wrath may not come
on the sinners who have broken his laws and commandments. In this we learn that
there is a relationship between sin and blood.
Sin that is the result of breaking God’s commandment not only brings
about a further divide between God and man but also separates man from each
other. The worst consequence is that it reduces his life span through the
working of the wrath of God, even leading to death. (Rm. 6:23) Thus atonement
is through the blood; the life of a lesser creature than humans was the norm in
the Old Testament.
Hence the significant point that
we have in the Old Testament is that of a vulnerable humanity steeped in sin
and wrong doing and the resultant bondage which is detrimental to his immediate
wellbeing and eternal happiness. Therefore God has to intervene and offer them
a solution that would represent and would be a fore runner to the ultimate plan
which would unfold at an appointed time in history; Jesus, the Lamb of God who
will come and offer himself as sacrifice to redeem us from under the power of death
and sin.
Where
Satan comes in the picture? As far as the Old Testament Sacrifice is concerned,
Satan’s role finds no mention. But it is important to keep in mind the pagan sacrifices
which were ghastly demonic and an offering to appease the deity whom the
Apostle Paul would even refer to as Demons; “I imply that what pagans sacrifice
they offer to demons and not to God.” (1 Cor 10:20) The aim of their exercise
was to appease Satan and the evil spirits so as to ward them off through
satisfaction. This practice is still a common practice in pagan and modern
paganised cultures especially if they are assailed by evil spirits and when
they have to undertake a major task or for other evil purposes. Blood of fowl or goats or bulls are offered
in order to appease the deity or wandering spirits in order to ward-off any
obstacles or evil.
Reflecting on man; the key
character and primary centre among God’ vast creation. Ever since his fall the
first man came under a curse, subjected to pain and suffering. Humans lost the
sense of God and came under the power of sin and death, the power of the evil
one. In the history of the Old Testament
we see a gradual decline in morality and goodness and a growing trend towards
creating their own gods. If we analyze
sin then the primary sin is that of losing the sense of the one true God who
created us and instead creating the one which suits our reasoning’s and
fascination.
Yet there is one thing that’s
common both among some of the pagan religions of those times and the early
ancestors of Noah and others and that is the offering of the blood sacrifice to
make atonement for the guilt of one’s sins and to appease the deity in order to
receive favors.
When it comes to humans, the
Bible clearly forbids the consumption of blood in any form. Yet in the history of the human race they
have been abundant of instances of torture, murder, wars and even the drinking
of human blood either as part of a ritual or apart. These have not just been an
ancient reality but even in our times, these things exist in various measures.
Often we find the best solution employed for survival and peace is the
destruction of the other.
Have
humans been a slave to Satan, yes, each according to their sinfulness and choices
are in a way under the yoke of the evil one.
Therefore we are also under the power of sin; Jesus
answered them, "Truly, truly, I say to you, everyone who commits sin is a
slave to sin. (John 8:34) And then there
is death under whose power we are subjected to and against which we constantly
struggle against for survival. “..who has the power of death, that is, the
devil.” Heb 2:14
Thus
sin and death which are a visible reality are the weapons of Satan to trouble
humans, especially the power thereof of guilt, shame, fear, uncontrollable anger,
greed, addiction and every form of destructive behavior patterns. One under the deception and influence of the devil
begins to believe and think that it is self gratification is necessary in order
to survive. The human nature by default manifests a pattern of behavior which
seeks survival over death, gratification over sacrifice because of the many
fears and anxieties, including the fear of death. “And you, who once were estranged and hostile in mind, doing
evil deeds” (Col. 1:21)
In the light of the above we shall now place Christ
Sacrifice in its proper context; all three had a stake in the bloody sacrifice
of Christ.
Though the God of the Old Testament desired as necessitated
by human sinfulness that atonement be done by the blood of bulls and goats yet
it was never his desire to continue with the bloody sacrifice of atoning with
blood. It was as if he was waiting for a special moment, the appointed time to
send his son Jesus to finish off with the ritualistic requirement according to
the law that governed our life. The atonement with blood was necessary in order
to prevent us from falling further prey to the devil, the angel of death.
(To be continued
in Part II)
Prayer: Lord prepare my heart and mind that
I may reap the benefit of the precious blood of Jesus Christ and thus
participate fully in the life of Christ and the Most Holy Trinity.
Thanks Fr!! You have explained this profound truth so simply and made it easy for us to reflect and appreciate the great price Jesus paid for us to rescue us... and the great love of our Heavenly Father.. revealed to us by Jesus... Part ii - eagerly awaited
ReplyDeleteThank you Fr Conrad for this beautiful article. You, very skillfully, using both scripture and catholic theology, explain a question that has assailed our minds for long. Heb 9:22 says that under the law, without the shedding of blood, there is no forgiveness of sins. Christ indeed,as Fr Conrad explains, shed his blood for the forgiveness of our sins. And we dont have to look to far in scripture to prove that fact. A prayer like the divine mercy, when saying the larger bead says' Heavenly Father, we offer up the body and BLOOD,.......in atonement for our sins... '. Thank you Fr Conrad once again for this beautiful article.
ReplyDeleteThank you...
ReplyDeleteThank you...
ReplyDeleteDear Fr. Conrad,
ReplyDeleteYour article is good. However his Eminence Cardinal Oswald need to know. Unfortunately he is allowing all this to happen in the Archdiocese of Mumbai.